Egyptian cone-heads
Posted: Wed Dec 11, 2019 10:58 am
Those cones you see on the top of some people's heads in Egyptian paintings have apparently been the source of a lot of debate among archaeologists. Some have speculated that they were made of unguent that melted and made the hair smell nice while others have thought they're purely symbolic, an Egyptian version of a halo. Scientific American reports on new findings published in Antiquity (open access) that proves these cones existed but still leaves questions about their purpose.
Two graves in a worker's cemetery contained these cones, which is the first time they've been found. However, they are normally associated with high status people so the fact they're found on low-status people may mean they aren't the cones seen in the pictures but are just a mimic of them.
Two graves in a worker's cemetery contained these cones, which is the first time they've been found. However, they are normally associated with high status people so the fact they're found on low-status people may mean they aren't the cones seen in the pictures but are just a mimic of them.
One thing that struck me while skimming the paper was the mention of hair extensions,The discovery of the Amarna cones confirms that three-dimensional wax cones were produced for use in ancient Egypt. The excavated examples do not, however, take the form of a solid lump of unguent, surviving instead as a seemingly undecorated wax shell, which formed a fairly small low dome. The cones were perhaps shaped around a wad of textile,or given a textile inner lining to confer structural strength. If the wax was impregnated with perfume, this material is below the detection thresholds of the techniques used; it is reasonable to expect any perfume to have largely evaporated following burial. It is possible that the interiors of the cones were once filled with a separate substance, such as a softer salve. How this would work in practice, however, is difficult to envisage, and the absence of any detectable residue on the hair beneath cone 1 might suggest otherwise.It is conceivable that these two cones were ‘model’ versions made for a burial environment,and that cones intended to be worn by the living could have been constructed differently.There is no reason to assume, however, that hollow—or perhaps textile-lined/-stuffed—cones of wax were not also worn in life. Even if scented, they may not have been intended to melt en masse and moisturise, serving more to mark the wearer as someone who was in a purified, protected or otherwise ‘special’ state
I didn't realise hair extensions had such a long history. It's a really interesting and well-written paper that I recommend reading if you've got any interest at all in Ancient Egypt.Although quite elaborate, the hairstyle of individual 150 is not unusual for occupants of the South Tombs Cemetery, with long, thick braids featuring many extensions and end-curls. It is unclear whether this styling was performed ante- or post-mortem.